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Transpersonal Psychology

10/27/2015

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What is Transpersonal Psychology?

Transpersonal Psychology is concerned with questions about the meaning and purpose behind the human experience, and therefore its ideas are sourced from a wide range of traditional and contemporary contexts. There are three core components that loosely define the transpersonal approach. These are; an expansion of the sense of self beyond ego (in this context ego refers to an individual sense of self in a precise space –time location), an integrative or holistic approach to the psyche and relationship with life/world (as opposed to a ‘curing’ or ‘conforming to the norm’ attitude to mental health), and an essential emphasis on the transformational or transitional experiences of the psyche, and the subsequent engagement with the altered states of consciousness (ASC) that are essential to transformation.

It means transformation

The essence of the application of transpersonal psychology in the therapeutic relationship then, is intent to work with a person's experience in such a way as to allow and facilitate transformation.

The therapeutic relationship, within this context, aims to nurture reconciliation between conflicting aspects of a person's psyche and experience, leading to improved understanding of the self, and ideally an enriched appreciation for the mystery and depth of our humanity. Such perspective enables transformation by expanding the identification of the self beyond suffering, beyond ego, beyond mental confusion, towards the ‘transpersonal’. These concepts are core to the 'spiritual dimension' of human experience.

Its practically respectful

The respectful nature of the therapy aims at working with the immediate presenting experience of the person, whilst also introducing safe and appropriate methods for accessing various altered states of consciousness. This approach is essential for the integration of new learning to take place. Too much interference is likely to serve as a distraction from any resulting value for the person. Indeed, the empowerment of the person offered by self-realisation and individuation is the essential aim of transpersonal therapy.

At all times, assuming and attitude of respect and valuing a persons individual experience and ‘where they are’, can only help them to similarly come to trust in the transformative process and therefore come to a sense of peace regarding challenge and suffering, and accessing the empowerment beyond.
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EXPLORE - CONNECT - EXPRESS

10/10/2015

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This is a blue-print for  healing, and then moving to mastery. The intention of this model is to address the ongoing processes of creative personal growth.

There are 3 main aspects or phases of the healing and transformation process:

Explore, Witness, Share.

1. Contemplation/Reception/Meditaiton - Exploration and experience of information, symbolic, sensory, emotional and conceptual.

2. Inspiration/Healing/Movement - New experience is honoured and respected as valuable, and the older pattern is loosened to make way for re-pattering.
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3. Articulation/Integration/Communication - The expression of new experience as a creative act of liberation and sharing. This is the re-patterning of consciousness.

1. Explore the experience  – Contemplation/Reception - Right View - Un-stitching the pattern.

Under this heading exists any and all techniques for unconditionally attending to and receiving experiential information (Felt Sense Experience). The presenting experience can and will be varied, but an attitude of non-judgment ensures that the experience is not distorted by illusions or past patterns.

These techniques can basically all be seen as being methods of accessing various ASC (altered states of consciousness). The emphasis here is on the experience rather than the conceptualisation of what is taking place.


Receiving wisdom - From the teachers.

Body Awareness - Through movement, dance, relaxation, stillness, and embodiment traditions, and spacial connection.

Observation - Look closely at life and the natural world, allow fascination, explore and enjoy observing whatever is interesting. 

Vipassana Meditation - The development of increased awareness and sensitivity to the experience, through non-judgment.

Symbol Meditation  – The conscious engagement with presenting elements symbols, words and ideas. These might and do come from any source, including but not limited to dreams, imagination, books, films, music etc.

2. Witness – Inspiration/Healing/Movement - Right Relation - Observing the parts.

This is simply be a natural process in which during the experience, there is a cognition and new connections are made. The new connections are a movement within the experience of the self. Physical movement grounds the shift.

Fundamental to this stage is the way in which the space is held.


Holding Space ­- For any facilitators, this means witnessing the experience. This requires a grounded and un-judgmental consciousness to prevent harmful interference at this crucial time.

The experience of the the of people present is highly relevant to the vulnerability of healing.

3. Share – Articulation/Integration - Right Action - Re-patterning according to the will.

This is the grounding of the healing experience accessed in phase two. The story is updated to include the healing.

Map making:

Expression –  Creatively expressing the insight and familiarization achieved in phase two. A process of welcoming the FSE to the story of the individual through creative practices, such as art, movement and narrative.

A really good example is a simple journal process.


Any expression of an experience will help to integrate the experience. Any language will be effective, though different languages may be more or less appropriate for particular feelings, and for particular people.

Sharing - This time is primed for the sharing of the experience. The persons present have an opportunity to really connect and grow from the process.

Powerful sharing is in the form of shared creativity.

Sharing might be done through talking, movement, music, or showing the piece of art.

Grounding:

Strengthening - Make what you discover stronger, keep practicing the methods which are enjoyed and are fulfilling. Developing a sustainable personal practice is the best way to integrate the new learning and enjoy access to deeper personal resources.

Mastery: Mastery is the conscious choice to keep practicing and reach deeper levels of integration and insight into the re-patterning process, resulting in access to profound resources for living authentically.


Key definitions:

Trans-personal Psychology

Felt Sense Experience – The present felt sense.

Integration – The process of familiarization with difference, and the translation of the experience through communication or creative process, leading to harmony between elements of experience.

Health – Wholeness. Smooth creative living. The capacity to move through experiences. Not suffering because of suffering.

Healing – The process of moving towards health.

Language – Language as a technology of translation. There are many languages, some include the language of words, symbol, colour, sound and physical language.

Key concepts:

Art, language, and symbols are a carrier pigeon for experience, and vice versa. The two exist in relationship to each other. There is a sliding scale of sensitivity to feelings, and the primary reality is unnamed, and its translation into language is a secondary process.

The re-mapping and telling of story is essential to healing and individuation.


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In short: 'Art imitates Life, just as Life imitates Art.'

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The Space is Held - What is Mysticism?

4/27/2015

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Images: Acrylic originals 2012-2014
The Space is Held

In the new age and therapeutic community there is this metaphor of holding space. This basically means that (ideally..) the therapist or the facilitator is allowing people in the space of a workshop or a therapeutic context to be and feel how they are, without judgment, and without interference.

This is done for various reasons, probably the best one being that it allows space for parts of each-other to been seen and acknowledged in accordance with the healing process. Worth noting is also that sometimes its motivated by a desire of the facilitator to appear more 'with it', and so project an idea of themselves as being stronger than other people. This isn't necessarily bad, because we all take it in turns to be strong for each-other, as long as its conscious, and no-one is being exploited by the illusion.

The business and marketplace is essentially primed for and orientated around the projection of salable power, and novelty. Its interesting that the 'spiritual marketplace' is so subject to the current cultural attitude of retail therapy. Its not that the work being taught is valueless, but only that it must be marketed in order to register in the consensus paradigm as valuable.

Similarly, strength and stillness can sometimes be a presenting social armor to protect a vulnerability. The coping mechanism of never showing weakness is a common trait in this context of psychic competition. Never showing weakness, however, is a good way to get sick.

I'd like to use this context to present a foundation of spiritual practice. For this I'd like assume that the contemporary motivation of spiritual practice is integration, peace, happiness, healing, power or some combination or subjective interpretation of these things.

In the shamanic traditions the journey into darkness is an essential motif. In the teachings of the Buddha Gautama Sakyamuni, Dukkha, or suffering, is the first noble truth. The heroic journeys of the mythologies of ancient cultures inevitably present trial and challenge as the hurdles in the path to peace and harmony. Its only through our relationship to the suffering of life that we grow and strengthen. The miracle of healing is the transmutation of the darkness into beauty and meaning in relation to the whole.

Dogma can been seen as the prescription of appropriate ideology and methodology in accordance with tradition. It is inherently cultural in the sense that a group of people within an institution of knowledge more or less subscribe to it as a superior model. Dogma defines the parameters of the unknown, at best in the interests of learning, at worst in the interests of control. The seeker appeals to the dogmatic structure in the face of the uncertainty of the unknown. Dogma is a safety blanket.

In the practice of techniques of spiritual awareness, whether seeing the externalization of creative process, or in meditation or embodiment, the space of the unknown is held ready for the practitioner. It is the same space that holds all of creation. It is labeled variously as God, the Great Spirit, the Void, Oneness, the Mystery, the Cosmos, or the Universe.

The edge of learning in authentic spiritual practice is the shortest distance between the known and the unknown. Practice is paving the way into the unknown. For each stone laid, there is the space available for it. The quality of workmanship is subject to the attitude of practice. There is no path without the space.

Worship or devotion are loaded terms, and can conjure up images of irrational world views, blind faith,
charlatanism. Misunderstanding around theism, spirituality in general, and religion have tainted the act of worship. Real worship is a practice of attention and awareness on the space that is held for the presenting experience.

Worshiping the space, whether internal as in meditation or external as in creative expression, is the process of maintaining relationship to the space. In experience, space is unknown.

The space is held, by its very nature. The rational response is gratitude for and love of the space of the unknown, that allows for the unfolding of experience, endlessly and without judgment. The space is infinitely patient. This is why we can say God is Love.

The interference of dogma in social and interpersonal contexts is either informative or restrictive. The dogmatic map of experience is not the territory of authentic relationship to reality. The reclamation of the the right to assign meaning to personal experience is the empowerment available in spiritual practice.

Mysticism is the worship of the mystery of reality in the present experience. The development of practice is the unification of the subject of practice and the practitioner. The integration of the mystery is spiritual and psychological freedom, and so the practitioner is free to practice.

The space is held.

Michael Ellis.

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Therapeutic practice

2/4/2015

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